{"id":32035,"date":"2021-02-22T05:21:26","date_gmt":"2021-02-21T20:21:26","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=32035"},"modified":"2021-02-22T18:45:34","modified_gmt":"2021-02-22T09:45:34","slug":"%e3%80%90%e7%a5%88%e3%82%8a%e3%80%81%e7%b9%94%e3%82%8b%e3%81%93%e3%81%a8%e3%81%ae%e5%ae%b6%e3%81%8b%e3%82%89%e3%81%ae%e5%96%aa%e5%a4%b1%ef%bc%8f%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%ae%e3%81%84%e3%81%84","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=32035","title":{"rendered":"\u3010\u7948\u308a\u3001\u7e54\u308b\u3053\u3068\u306e\u5bb6\u304b\u3089\u306e\u55aa\u5931\uff0f\u65e5\u672c\u4eba\u306e\u3044\u3044\u5bb6\u3253-5\u3011"},"content":{"rendered":"

\"\"<\/a>
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\n\"\"<\/a>
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\n\"\"<\/a>
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\"\"<\/a>
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English version\u2b07<\/p>\n

[Loss of prayer and weaving from the house \/ Good Japanese house \u3253-5]<\/p>\n

When did the Japanese become the majority of “non-religious” as they are now?
\nLooking at an old folk house, what is the most difficult space in all?
\nIt is clear that ancestor worship and devotion to the gods and Buddha are the basic components.
\nEven in the Sugawara family’s house at the foot of Mt. Dewa, Kamiday is the only room with tatami mats.
\nIn modern times, it is a family of liver roast that is equivalent to the village mayor.
\nVillagers gather here to sing Nembutsu while repeating large beads together.
\nIt is said that the so-called Million Honorable Buddha was performed.
\nThis is the merit of each other’s Nembutsu by chanting Nembutsu with the same sound at the same time by multiple people.
\nIt is based on the idea that we can be flexible.
\nIt is a merit to recite the Nembutsu, and it is a custom to collectively realize the number of times.<\/p>\n

It is said that many people handed over the beads displayed between the floors.
\nWhen these customs took root, there was a particular Buddhist way of thinking.
\nThe first person to connect the million Buddha and paradise was the Tang dynasty (“Jodo theory”).
\nIt was introduced to Japan during the Heian period and became popular with the “Pure Land Buddhism” epidemic.
\nSince the imperial court, which has been deeply involved in religion since the idea of \u200b\u200bthe chingo kokka, has certified this style,
\nIt is said that a million Buddhas spread from Muromachi to the Warring States period among the local villages.
\nEvents with such a public character have been maintained as a tradition in this area as well.
\nIt is said that the characteristic of this house is that “Amidasama” is installed next to the alcove.<\/p>\n

This is obviously Amida Nyorai. In “Pure Land Buddhism”, Amida Nyorai Ichibutsu is the principal image.
\nIn the “Buddhist Theory Mugenjukei”, which is mainly used in the Pure Land Buddhist denominations,
\n“The prestige of the Buddha of Infinite Life, the most precious first, is the place where the light of the Buddhas cannot reach.”
\nThe Hokuriku region is considered to be the base of the Honganji forces, but as the northern part of the Pan-Japan Sea region,
\nIt should be understood that the Dewasanzan area was also in a similar cultural area.
\n… Such religious and cultural customs are being eliminated with the development of information-oriented societies such as newspapers and television.
\nQuiet, introspective time is taken away from home and surrounded by noisy information noise
\nThe “prayer time” that seems to have been addressed to that time has disappeared …<\/p>\n

And the rhythmic feeling of weaving played by the women in the house has disappeared.
\nFor life before radio and television entered the home,
\nPerhaps the only regular sense of rhythm and musicality was that of weaving.
\nWhen I think about it now, while information has flowed into my home,
\nI also feel that something important has been lost.<\/p>\n","protected":false},"excerpt":{"rendered":"

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