{"id":31731,"date":"2021-02-01T05:10:32","date_gmt":"2021-01-31T20:10:32","guid":{"rendered":"http:\/\/kochihen.replan.ne.jp\/?p=31731"},"modified":"2021-02-02T09:30:10","modified_gmt":"2021-02-02T00:30:10","slug":"%e3%80%90%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%a8%e5%ae%97%e6%95%99%e3%83%bb%e8%b6%8a%e4%b8%ad%e9%96%80%e5%be%92%e3%81%ae%e4%bb%8f%e9%96%93%ef%bc%8f%e6%97%a5%e6%9c%ac%e4%ba%ba%e3%81%ae%e3%81%84%e3%81%84","status":"publish","type":"post","link":"http:\/\/kochihen.replan.ne.jp\/?p=31731","title":{"rendered":"\u3010\u65e5\u672c\u4eba\u3068\u5b97\u6559\u30fb\u8d8a\u4e2d\u9580\u5f92\u306e\u4ecf\u9593\uff0f\u65e5\u672c\u4eba\u306e\u3044\u3044\u5bb6\u2473-4\u3011"},"content":{"rendered":"

\"\"<\/a>
\n\"\"<\/a>
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\n\u305d\u306e\u7d99\u627f\u306f\u96e3\u3057\u304f\u3001\u5bb6\u65cf\u95a2\u4fc2\u306e\u7e2e\u5c0f\u5316\u5727\u529b\u3067\u56f0\u96e3\u306b\u306a\u308a\u3064\u3064\u3042\u308b\u3002<\/p>\n

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\n\"\"<\/a>
\n\"\"<\/a>
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\n\u5b97\u6559\u3068\u65e5\u672c\u4eba\u4f4f\u5b85\u306e\u95a2\u4fc2\u6027\u306f\u3001\u5358\u7d14\u306b\u6d88\u3048\u53bb\u3063\u3066\u3044\u304b\u306a\u3044\u306e\u3067\u306f\u306a\u3044\u304b\u3068\u3002<\/p>\n

English version\u2b07<\/p>\n

[Buddhist altar between Japanese and religion \/ Etchu monks \/ Good Japanese house \u2473-4]
\nThe post-war society is largely divided from the pre-war society, but the symbol is the religious space. Can the “head family” continue to maintain the Buddhist altar?\u30fb \u30fb \u30fb<\/p>\n

The recent trend of Japanese housing is the hollowing out and disappearance of the sacred space.
\nAs the nuclear family grows, the ties of relatives with a “head family” consciousness are becoming far away.
\nIn the residential area around the capital after the end of the postwar fixation of concentration in Tokyo
\nThe generation with housing as a nuclear family housing is gradually aging,
\nAs it is passed down to the next generation, so to speak, the territorial and blood relations in the area of \u200b\u200borigin
\nI think it is inevitably beginning to dilute.
\nFor generations who have new housing in the suburbs of the Greater Tokyo Area, their hometown
\nThe “head family” itself has fallen into difficulty in continuing, and the Japanese “home” consciousness is in crisis.
\nAs a result of a major transformation of the economic structure and subordination to the world competition of capitalism
\nThe traditional economic structure of the region has collapsed, while the postwar structure is becoming more decentralized.
\nIn the not too distant future, the trend is that kinship ties will be in danger of disappearing.
\nToday, there are a minority of houses with altars, even if they do.
\nIts inheritance is difficult and is becoming more difficult due to the pressure to shrink family relationships.<\/p>\n

However, as this archipelago society develops
\nThe role that religion has played is enormous in many ways.
\nIn this Etchu Gokayama, the “Jodo Shinshu” Honganji Temple expanded its power.
\nDuring the Warring States period, it showed momentum that surpassed the rule of the guardian daimyo.
\nThere is also the fact that autonomous regional management centered on lectures was the actual control.
\nEven in this house where the desperation of “living business” is really strong, it is sticky
\nThe sacred space “Butsuma” sits further back in the tatami-matted guest space.
\nA space trace that emphasizes the highest priority in a living space that prioritizes desperate way of life and function.<\/p>\n

In the guest space called “You” in the photo above, you can also see the “Oshiban” that I confirmed the other day.
\nYou are a suggestion of a sacred space that is supposed to be written as “Gozen”.
\nFrom such an arrangement, the guest space itself is a religious “closeness”.
\nI think it shows the reality of being deeply involved.
\nThis religious power overwhelmed the world in the unseparated historical stage.
\nMy family is also a siege of Honganji Temple in Ishiyama, Osaka
\nThere is a family folklore that has continued to support in association with Mouri.
\nThe shrine worship space, which can be regarded as the meeting place, still remains.
\nI wonder if you can hear the anti-government slogan, “I’ll annihilate Nikki Oda” (laughs).
\nWith a strong sense of crisis about the rise of these religious forces, they moved to “eradicate”.
\nIt must have been Nobunaga’s administration. The annihilation war, which is said to have been extremely cruel,
\nIt expresses the fear of the samurai who stood against the enormous power of religion.
\nSuch grassroots power colors the sacred space of this house.<\/p>\n

With the way of life of this house, the trace of living
\nI think that deep feelings for such a religious space also echo.
\nBy the way, these spiritual spaces that have become rare in our modern houses
\nWill it disappear steadily in the future?
\nSpeaking of myself, I am the youngest child and there is no Buddhist altar,
\nI personally think about some of my parents’ storage devices, and I visit shrines all over the country.
\nI would like to continue collecting the gods and work to enhance the Kamidana (laughs).
\nI think the relationship between religion and Japanese housing will simply not disappear.<\/p>\n","protected":false},"excerpt":{"rendered":"

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